The walk was supposed to be a solitary experience, but walkers were allowed to join each other if they met up while performing the ritual-as long as they didn’t talk. The year walk may be accompanied by supernatural creatures. Talking, laughing, or being afraid was forbidden during the somber walk, and those who broke these rules sometimes sacrificed their sanity, lost an eye, had their heads distorted, or simply disappeared, according to 18th-century records of failed walks translated into English by Kuusela. Other creatures did all they could to distract a year walker.
“Either way, the victim would be lost forever.” “Said to be the forest guardians, they would lure people to their homes to either marry them or kill them,” Steurer wrote. The huldra, on the other hand, was a beautiful, tree-like nymph. “When the horse felt it had enough riders, it would jump into a body of water, drowning all of its riders and taking their souls for its own,” wrote Steurer. The brook-horse, she learned from a Swedish friend, would invite children to ride on it and lengthen its back to accommodate more and more children. They could also expect to encounter frightening entities like the brook-horse ( bäckahäst) and the huldra, as described in an account of årsgång added to the University of Southern California’s Digital Folklore Archives by student Cameron Steurer.
Walkers reported songs coming from open graves, dead spirits walking about, and fresh graves that did not exist before, according to Kuusela. This let the walker tap into the prophetic power of the season, but it also meant opening oneself up to frightening encounters.Ĭemeteries were particularly active. The walk took place on New Year’s Eve or another winter holiday, when Europeans believed dark forces and supernatural beings were active and the dead mingled with the living. With greater reward, however, came greater risk. While rituals like circling the house three times counterclockwise with a porridge scepter before eating Christmas dinner were supposed to provide a limited glimpse of things to come, the year walker had the potential to learn not only his own fate but that of the entire village. Årsgång is far from the only form of supernatural divination in Swedish folklore, but it is one of the more extensive. A Swedish Christmas Card showing St Lucia in the snow. This form of divination is recorded in documents dating back to the 1600s, according to a chapter by Swedish folklorist Tommy Kuusela in the anthology Folk Belief and Traditions of the Supernatural,* but many such records refer to it as “ancient,” making it unclear exactly when Swedish people began performing the ritual. Participating in the ritual known as årsgång, or “year walk,”, promised information about the future-if a walker followed the rules and reached the local church or graveyard. That is, according to folklore, how some adventurous Swedes have spent the first moments of a new year. Now it’s midnight, the only things separating you from your objective are the woods and a handful of threatening creatures who want to lead you astray. You’ve spent all day in darkness, avoiding eating, drinking, or socializing, and told no one of your plans. Imagine being alone, without technology, far enough from your village that you couldn’t hear a rooster crowing or dog barking. Picture a dark, gloomy forest on a winter’s night, silent aside from the delicate crunch of crisp snow under your feet. Årsgång is the Swedish tradition of a solitary, night-time walk in the forest.
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